By Michael Inwood

ISBN-10: 0631190945

ISBN-13: 9780631190943

ISBN-10: 0631190953

ISBN-13: 9780631190950

This concise and obtainable dictionary explores the significant thoughts of 1 of the main major figures within the heritage of suggestion. the writer lines the heritage of a hundred suggestions from 'aletheia' to 'world' via Heidegger's whole occupation, from the sooner lectures to his later essays and seminars - together with many who should not but translated. The booklet is very straightforward, containing an entire index of the phrases and ideas mentioned, and an creation explaining Heidegger's use of language. A Heidegger Dictionary permits the scholar to learn Heidegger's immensely wealthy and sundry works with figuring out, and assigns him to his rightful position in either modern philosophy and within the background of the topic.

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We go to something to see (perhaps with artificial aids such as microscopes) what happens to it under varying conditions, either waiting for the new conditions to arise or intervening to produce them. 4. g. when so much - then so much' (LXV, 161). 5. The modern experiment essentially involves 'exact' measurement. Objects are shorn of their essences and regarded as mere individuals conforming to mathematical regularities. These regularities determine in advance what counts as objective. Scientists do not conduct exact experiments to discover whether nature conforms to mathematical regularities; they do so because they presuppose a PROJECTION of nature as mathematical.

He corrects misinterpretations of BT's account of death and tries to show its continuing relevance. ). It treats deadi not 'anthropologically' or in terms °f a 'world-view', but 'fundamental-ontologically'. It does not affirm nihilism or die senselessness of being. Running ahead to deadi opens us 45 DIFFERENCE, ONTOLOGICAL DIFFERENCE, ONTOLOGICAL up to being: 'death is the highest and uttermost testimony of beyng' (LXV, 284). BT tried 'to draw death into Dasein, in order to master Dasein in its fathomless range and so to fully measure die ground of the possibility of the truth of beyng'.

The 'transitional question' (Übergangsfrage. LXV, 509): 'Why are there 48 49 E A R T H , WORLD, GODS, MAN earth, world, gods, man In BT the poles of Heidegger's universe are man (DASEIN) and world. Earth, Erde, and god(s) are absent. Earlier, earth made a brief appearance as the support of our dwellings, but 'earth as nature' is within the world, not counterposed to it (XX, 269£). In the mid-1980s, under the influence of Hölderlin and of technology, Heidegger revived the concept of earth, but now as the counterpart to world.

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A Heidegger Dictionary by Michael Inwood

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